Allah’s Messenger said: “My example, and the example of the prophets, who preceded me, is like that of a person who built a beautiful house. But, as the Qur’ān says, this regret and remorse of theirs had no root in them. (Maybe, it was the Red Sea, beside the land of Palestine, which is known’Ilāf Harbour today). “And (remember) when We plucked the mountain (and held it) above them as if it were a canopy, and they supposed it was about to fall on them (when We told them: ) ‘Hold you firmly what We gave you and remember what is in it, that you may keep from evil’.”. 77, verses 5 and 6, we recite: It should be noted that ‘forbidding wrong’ is necessary for completing the statement and having excuse with Allah. In pre-Islamic Arabia, retaliation and mass murder were commonplace. Allah loveth not those who are aggressors”. Search Quran - Search the word transgress in the Quran القران الكريم in English translation by Mohsin Khan. But, the difficulty of the event is in this fact that they had frequently seen the verses of the Turah and had understood them, yet they spoilt them and defied the command of Allah by setting them aside. “And (remember) when a group of them said: ‘Why do you admonish a people whom Allah will destroy or punish with a severe punishment?’ They said: ‘In order to have an excuse before your Lord, and that they may keep from evil’.”. This circumstance was a divine trial for them. We ask Allaah to take our souls while performing good deeds. The general command to be just and fair is … So let us all welcome the upcoming Sacred Month of Rajab as the Messenger of Allah (Peace be upon him) did and follow the guidelines as was given to us and let us not transgress the limits set upon us all as Muslims. We ask Allaah to exalt his mention as well as that of his family and all his companions. وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ, 171. Truly, Allah likes not the transgressors. Accidentally, by that very night, the retribution of Allah befell upon the couple of the abovementioned groups who were inside the city. In fact, the Prophet (may Allah exalt his mention) completed the missions of the previous Prophets, may Allah exalt their mention. Those who transgress Allah's limits b.) ... "After this, whoever exceeds the limits shall be in grave chastisement" (2:178). Allah does not love those who initiate fighting whether in the Sacred Precinct or in other locations. The verse says: It was at the same time that they were in that condition and they were told to hold firm what Allah gave them. Explanation of: Whomever Allah Keeps Alive till the Age of Sixty Has No Excuse, Meaning of The Flesh and Blood of Abu Hurayrah Testify To A Hadeeth, Meaning of ‘The Fitnah of My Nation Is Wealth’, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. But he must not exceed limits in the matter of the murder. Therefore, do not transgress or violate them. وَسْاَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعاً وَيَوْمَ لاَيَسْبِتُونَ لاَتَأْتِيهِمْ كَذَلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ, 163. Ibn al-Qayyim (may Allah have mercy on him) said: The level of fear that is praiseworthy and appropriate is that which prevents a person from transgressing the sacred limits of Allah, may He be glorified and exalted; if the fear passes that limit, there is the risk that it will led to despair and despondency. © Ahlul Bayt Digital Islamic Library Project 1995-2020. Commentary: The four months of Dhū al-Qa‘dah, Dhū al-Ḥijjah, Muḥarram and the month of Ṣafar had been considered sacred since the time of Prophet Ibrahim (AS). The Muslims when they are engaged in fighting are not to transgress the limits within which war is allowed to be waged and, in principle, they are not allowed to be cruel or become revengeful. Was not the covenant of the Book taken with them that they should not attribute anything to Allah except the truth? 190-Fight in the cause of Allah those infidels, who fight you, and to give superiority to His Religion, but do not transgress by killing women, children, monks, or distorting the shapes of the dead bodies, burning trees, and killing animals without benefit. The meaning of the verse mentioned in the question is as follows: “Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors." Verily, Allah is well-acquainted with what you do.” (Al-Ma’idah: 8) We understand from the above verse that Allah (swt) has commanded us to be just, because that is closer to piety. The political system of Islam has been based on three principles, viz., Tawheed (Oneness of God), Risalat (Prophet hood) and Khilafat (Caliphate). The verse says: This Qur’ānic phrase indicates that Allah has left the way wide open for them to return in order that no one imagines that a compulsory fate with adversity, retribution, and chastisement has been assigned for them. Allah does not like transgressors. Therefore, a shaking horror and anxiety encompassed them, thoroughly their entity, and they began weeping with supplication. It says: It was so that they imagined the mountain was nigh to fall down over them. Thawbaan asked in fear: "O Prophet of Allaah! Bal‘am Ba‘ura, a Mammonish Scholar, Gone Astray! فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَذَا الاَدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِثْلُهُ يَأْخُذُوهُ اَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثَاقُ الْكِتَابِ اَن لاَيَقُولُوا عَلَى اللّهِ إِلاَّ الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الاَخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلا تَعْقِلُونَ, 169. (This Verse is the first one that was revealed in connection with Jihad, but it was supplemented by another (V.9:36)) The verse says: Then the Qur’ān questions them whether they have not any sense to perceive those facts that are so clear. As regards a person who commits some sins when he is alone and he regrets and endeavours not to sin again but he sometimes feels weak and commits the sins without continuity, then it is hoped that he is not included in the threat that is mentioned in the narration. transgress: To go beyond or over (a limit or boundary); exceed or overstep. The fact is that the abode of Hereafter is better for the pious. By the command of Allah, hunting fish on the Sabbath was forbidden for this group of the Children of Israel who were living on the bank of the sea.

transgress the sacred limits of allah meaning

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